More on “White Culture – a subsidiary role in worship at NCF”

My cousin, Sam, (yep, “Sam Ward” is a recurring name in our family tree) is a worship music guy over in Fort Wayne, IN and has an excellent blog that you should all read called Worship360. Please refrain from writing comments about how weird it is that my family produces so many creative types and have a look at Sam’s questions and comments in response to the stuff I posted the other day.

Here’s a few of Sam’s thoughts and my responses. (Dude, this is what I love about blogs!)

“… the question was asked, “How can your church still be recognized as a Presbyterian church?” as if the only distinctive was the version of hymnal in the pews…”

For me this question in the interview seems so odd. Why do we care about being recognized as Presbyterian? Don’t we care more about being recognized by a family resemblance to our big brother, Jesus Christ? And isn’t racial segregation one of the major signs of hypocrisy that make people reject the church?

“…we are to sacrificially serve each other as Christ did in all areas including our music choices…the way this plays out in a specific congregation might change based on the cultural make-up of the congregation…”

It’s true that if your town is all “X” and no “Y” then it would be silly to try to incorporate “Y” style music into your service. But what’s God’s universal will in this situation. Sam had an excellent post on his blog a few weeks ago about the difference between God’s universal will vs. God’s individual will (universal will=care for orphans; individual will=adopt an orphan.) God’s universal will is that we are all called to break down walls, be reconciled, and love our neighbor (and our enemy). How that looks for individuals will change. We have a sister church in Kenya, New City Fellowship in Nairobi, whose mission is to see Africans and South Asians reconciled in a worshiping community. That’s a unique vision that applies in Nairobi but would be kind of weird to attempt in Springfield, USA. I believe that every church is called by God’s universal will to humbly and honestly look at themselves and decide if their music planning is intentionally building trust between diverse tribes of people or whether their music planning is just building up taller and thicker walls of division. Mercy, mercy mercy! We can only do this by grace.

“Through my adoption experience, I’m realizing how much we as Christians define ourselves based on physical characteristics. It also seems to me that Paul encourages the church to attempt to avoid those types of classifications such as Jew or Greek, slave or free. So while we are to serve each other sacrificially, are we continuing to define ourselves simply based on biology instead of the spirit who makes us one family?”

Sam, this is a profound statement. Reading through “Adopted For Life” I am growing in my own appreciation for how amazing the doctrine of adoption is for all of us. In fact, this is one of the strongest arguments for reconciliation. We are new creations in Jesus, a family by his grace! However, I don’t believe that our adoption creates a “color-blind” church. There’s a temptation to say that God doesn’t care about race. God made a beautifully diverse world that Revelation 7 shows us will be diverse even in the new heavens and new earth.

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