Posts Tagged love
Yesterday, my son was sick with a stomach bug. When our bodies get sick, there are symptoms that tell us something is wrong. The symptoms are painful and sometimes feel unbearable, but without them, we would not do what needs to happen to get well. If I didn’t get a fever or feel nauseous, then I would not know to lay down and rest in order to get well. Today, St Louis is experiencing the symptoms of an illness that has been infecting our community for a long time. We can chose to ignore these symptoms, but it would only be ensuring the diseases we suffer are going to continue. As a worship planner, I have a few thoughts on what our job looks like as we start to respond to the symptoms with the correct treatments. I have a few gospel based themes that I have been trying to emphasize in the midst of this crisis.
Fear vs. Love
Fear has been a major symptom of the community disease that has infected us. Fear is at the root of race-based discrimination and it is also at the root of self-righteous rants on social media. As Tony Myles shared last Sunday, we are prompted by fear to bow down to the “false narratives” of our culture in the same way that the 3 Israelite youths were threatened by the powers of Babylon with a trip “fiery furnace” if they did not bow to a golden image. How many Black men are killed by people filled with fear that is derived from false stereotypes and deep-seeded racist myths that American culture has perpetuated for centuries? In the days preceding the grand jury’s decision, our whole community was overwhelmed with fear. These fears were fueled by lies that that stand in opposition to God’s Word.
Standing against fear is Love. I’m not referring to “the age of Aquarius” love which was ultimately found to be impotent and self-serving. I’m talking about the love that we find in the power of the gospel. Love in the gospel is both unconditional and accountable. In Christ, I have love that is lavished on me despite being opposed to God in my sin. That same love creates a relationship of accountability to respond with unconditional love toward my enemy. Christ demonstrated this love on the cross and his resurrection empowers us through his Spirit to reject the lie of fear and to say to the powers of fear, “You can throw me in the furnace, but I will not bow to you. I will love the Lord and love my enemy without being afraid of the consequences.”
In worship services, we express this by affirming that all authority belongs to the Lord Jesus. No other power can stand in opposition to his glorious reign. We need not respond with violence to any perceived threat from someone who the culture tells me to fear. Because we are one with the Lord of heaven, we can say, “We would rather die than to give in to fear.” We can also boast in His victory over every power even as we grieve the realities of injustice. Sing with joy for the King reigns over all the earth. As Psalm 2 says, we serve the Lord with fear and rejoice with trembling because He is the only power worthy of our reverent fear. His throne is established in Love and the submission to anything other than his authority and reign is a rejection of Love.
Death vs. Life
#BlackLivesMatter has been one of the phrases that has framed much of the frustrations of Americans in response to the deaths of several Black men this year at the hands of police. Even if you believe that the police officers were justified in their actions against these men, you have to affirm that life matters and death is the enemy. Any death is tragic. Even the most evil murderers in history were victims of the power of death both in their sinful acts against others and in the deaths that they themselves suffered. Death reigns in disease, in famine, in disasters, and even in the slow progress of time. Death was let loose on the earth by humans in the actions of Adam and Eve. All throughout history, the powerful have brought death to the weak in order to subjugate. In response, the weak have consolidated their power to bring a reign of terror to their oppressors ultimately becoming that which they have feared and despised. At the end of all that conflict, only one victor stands over the field of battle: Death.
However, we serve the Lord of Life. The whole of scriptures affirm over and over that the one true God is about Life and not Death. His whole plan from Genesis to Revelation is the renewal of eternal life to both individuals and to all of creation. Black lives and the lives of all people matter to God. His agenda is always for life and who ever has the power of life in their hands will have to give account for their actions to the God of Life. Jesus was never going to lead a bloody revolution to defeat Rome by the sword. He ultimately used death against itself, undoing it by the power of the resurrection.
In worship, we can respond to #BlackLivesMatter by affirming that Death has no victory or sting. We go back to the cross and the empty tomb over and over to remember that no matter how many lives are lost to oppression, the perishable will be raised again imperishable. This is not to deny the pain of grief and loss. Nor is it about brushing off the anger that comes from murder and other unjust deaths. Rather, the resurrection is a firm foundation in the midst of the shifting sands of history and culture. The resurrection has been the confidence for Christians throughout the ages to stand against violent oppression from Martin Luther to Martin Luther King Jr. Sing with joy knowing that Death is ended! No power that holds death in its hand will ever win the victory over the God of Life.
Fear and Death are the ultimate diseases that produce the symptoms that we have in our community today: racism, violence, oppression, injustice, vengeance, vandalism, discrimination, etc. Protestors have been shutting down interstates and staging “die-ins” around our country to bring attention to these symptoms. If we respond to symptoms without the power of Love and Life found in the gospel, which are the antidote to Fear and Death, then we will only be treating the surface issues. As worship leaders or planners, we can lead songs, prayers, and creeds to reaffirm Love and Life in the church. May the Lord bring crowds of “sick” into our services in order to receive healing.
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. – Revelation 22:1-5
Intentionality means love. When I say that I love my wife, it doesn’t mean much until I actually do something about it. I made a public vow to never leave her. That’s a start. I make an effort to spend quality time with her. I give her significant gifts as well as provide for her needs. I do acts of service and show affection. That’s demonstrating that my words are backed up with action to show that it’s true.
This is an important concept in ministering across cultures. I can say that we care about breaking down walls, stereotypes, and institutional racism, but if I fail to demonstrate it, then it’s all just talk. Intentionality plays a big part in my job. I choose music (both the short term -“what are we singing this week” and the long term – “what is in our repertoire”) based on an intentional balance of styles. This is not an attempt to “make everybody happy” but instead to make sure that we are all making sacrifices to the community as an act of intentional love. I also have to choose the line-up every Sunday. The skin color, gender, and age of everyone on the team becomes the face of our church for that Sunday. [picapp align=”right” wrap=”true” link=”term=prism&iid=166286″ src=”0162/9ebe4a08-8c3b-40c9-a477-fd5e5cdd6c49.jpg?adImageId=7968785&imageId=166286″ width=”234″ height=”351″ /]You might think that a multicultural church would attempt to be “color blind”. In fact, the only reason you would want that is if there was something specifically negative about color. Actually, who we are is a beautiful collection of believers who reflect different aspects of God’s image. If God is the light, then we, his image bearers, might be considered a rainbow, each reflecting a different aspect of his character. Therefore, we try to reflect our convictions in a visual representation every Sunday by who is up front leading. Is that tokenism? Is that exploitation? No, I believe that it’s love demonstrated intentionally.
This past weekend was a reminder to me that intentionality still matters. Due to a set of unintended circumstances (or unintentional circumstances) we had a team that reflected a 7 to 1 ratio of white folk to black folk (technically, one singer is half Chinese but you get the point.) I actually had 4 separate people mention to me that they noticed this fact. If there were 4 that said something to my face, how many noticed, but were not likely to confront me about it? Now, I realize that we can’t have a perfect track record of being a full “rainbow” every weekend. But, it did remind me that intentionality matters when you want to be a multicultural fellowship of believers.